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 ried according to the forms of the Episcopal church. In that service, a man binds himself by a solemn oath 'to endow his wife with all his worldly goods.' If he swears to endow her with all, how can he in safety to his soul, will these worldly goods away from her. We consider the practice of depriving a woman of the right to the whole of her husband's property after his death, as a monstrous act of injustice, and the laws are now peremptory on this subject."

"I am certain you are right," said Hastings, "and you have improved more rapidly in this particular, during a period of three hundred years, than was done by my ancestors in two thousand years before. I can understand now, how it happens, that children have the same respect for their mother, that they only felt for their father in my time. The custom, or laws, being altogether in favour of equality of rights between the parents, the children do not repine when they find that they stand in the same relation of dependence to their mother, that they did to their father; and why this should not be, is incomprehensible to me now, but I never reflected on it before."

"Yes, there are fewer estates squandered away in consequence of this, and society is all the better for it. Then to this is added the great improvement in the business education of women. All the retail and detail of mercantile operations are conducted by them. You had some notion of this in your time; for, in Philadelphia, although women were generally only employed to make sales behind the counter, yet some were now and then seen at the head of the establishment. Before our separation from Great Britain, the business of farming was also at a low ebb, and a farmer was but a mean person in public estimation. He ranks now amongst the highest of our business men; and in fact, he is equal to any