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 ney on the high seas, was a crime of the blackest die, and contrary to the divine precepts of our Saviour. They taught them to abstain from shedding human blood, excepting in self defence—excepting in case of invasion.

"They next taught them to reverence religion; for until bloodthirstiness was cured, how could a child reverence our Saviour's precepts? How could we recommend a wholesome, simple diet to a man who had been accustomed to riot in rich sauces and condiments? They had first to wean them from the savage propensities that they had received through the maddening influence of unreflecting men, before a reverence for holy things could be excited. Then it was that clergymen became the exalted beings in our eyes that they now are—then it was that children began to love and respect them. As soon as their fathers did their mothers the poor justice of trusting them with all their property, the children began to respect her as they ought, and then her words were the words of wisdom. It was then, and not till then, that war and duelling ceased. We are amazed at what we read. What! take away a man's life because he has robbed us of money! Hang a man because he has forged our name for a few dollars! No: go to our prisons, there you will see the murderer's fate—solitary confinement, at hard labour, for life! that is his punishment; but murders are very rare now in this country. A man stands in greater dread of solitary confinement at hard labour than he does of hanging. In fact, according to our way of thinking, now, we have no right, by the Divine law, to take that away from a human being for which we can give no equivalent. It is right to prevent a murderer from committing still farther crime; and this we do by confining him for life at hard labour, and alone."