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 Its members are to bear arms in the service of Christ and of the Roman Pontiff, His Vicar, to whom they are to take a special vow of obedience. They are to be the militia of the Holy See, devoting themselves to its service whenever it may direct. As preachers and directors of consciences they are to work for the propagation of the faith, and above all by means of the education of the young. They are to take the vows of poverty and chastity, and obedience to the General whom they set over themselves, in all things which concern the observance of their Rule.

The power granted to the General is unprecedented in its extent. The right of command belongs to him entirely. He is to decide for each his vocation and define his work. This is the only indication in the Bull of the elaborate hierarchy of degrees which appears in the later constitution of the Society. At the same time this apparently absolute power granted to the General is limited by the fact that in certain cases he is to take the advice of his council, which is to consist, in important matters, of the greater part of the Society, while in affairs of less moment those members who happen to be in his immediate neighbourhood alone need be consulted. Here, and in the insistence on a period of probation before admission to the Society, there is an apparent approximation to the constitutions of the older religious Orders, in which, however much stress might be laid on the duty of obedience to authority, that authority was always bound to act in a canonical and constitutional way. If then the scheme laid before Paul III contained the germ from which the matured constitution of the Society was to grow, yet there were also present in it elements which disguised the extent to which the Society was a new departure. The language of Ignatius' petition is not inconsistent in its main features with the future constitution of the Society, but it did not necessarily imply it. The unique nature of the new organisation was not fully realised by the officials of the Roman Court. The limitation of the number of members to sixty, which was inserted in the Bull, may however show that they did not intend it to grow to unmanageable size until its tendencies revealed themselves more clearly.

On April 4, 1541, six out of the original ten members of the Society, who were then in Home-Ignatius, Laynez, Salmeron, Le Jay, Pasquier-Brouet, and Codure-met to elect their General. The four who were absent with the exception of Bobadilla had sent their votes in writing. Ignatius was unanimously elected. He, however, refused the honour; but he was again elected on April 7. At last on April 17 he gave way; and on April 22 he received the vows of his companions at the church of San Paolo fuori le mura. Thus began the generalate of Ignatius, which lasted until his death on July 31, 1556. The fame of the new Order soon spread throughout the Catholic world, and many fresh members were admitted to its ranks. A second Bull (Injunctum nobis) was obtained from Paul III, dated March 14, 1543, which repealed the