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 could not help the state of the kingdom; that they would do all in their power to put down abuses, but that, being directed by the Pope to defend their property, they could not do otherwise. This brought Gustavus himself to his feet. He enquired whether the members of the Diet considered this a fair answer. Thure Jönsson, the oldest amongst them, replied that it was. "Then," said Gustavus, "I will no longer be your King, and if you can find one who will please you better I shall be glad. Pay me for my property in the kingdom, and return what I have expended in your service; and then I solemnly protest that I will never return to this degenerate and thankless native land of mine." With this outburst he strode from the hall and left them to discuss at their leisure. He knew what the result must be; he had made Sweden, and it could not do without him. They had all the power in their hands, whilst his only asset was his own personality. But it was enough; and after three days the members of the Diet sent to say that they would conform to his wishes in all things.

Gustavus was now master. The Orders, with the exception of the clergy, made their proposals for dealing with the crisis. Contrary to all precedent, these proposals were formulated by the Riksräd instead of being voted on by the whole Diet; but the resulting decree, the famous Vesteräs Recess, was nevertheless put forth in its name. It provided that all episcopal, capitular, and monastic property which was not absolutely required (and of this he was the judge) was to be handed over to the King; all the lands exempt from taxes (Frälsejord) which had been given to the Church since 1454 were to revert to the original owners; taxable land (Skattejord) was to be given up however long it had been alienated. Preachers were to set forth the pure Word of God and nothing else, whilst on the religious question in general a disputation was to be held in the presence of the Diet, and a settlement to be made on it as a basis. The disputation, if held at all, was naturally of no importance; and the Diet proceeded, on June 24, to pass the Vesteräs Ordinantie, consisting of twenty-two regulations on the subject of religion. By these, detailed provision was made for the confiscation of the bulk of the Church property, in accordance with the terms of the Recess. No dignitaries were to be appointed until their names had been approved by the King; parish clergy were to be appointed by the Bishops, subject to removal by the King in case of unfitness; small parishes might be united where it was desirable, the Gospel was to be taught in every school, compulsory confession was abolished, monks were not to be absent from their monasteries without licence from the civil authority, and so forth. The result of these Ordinances was to give the King all the power that he could wish for over the Church. Dispirited and almost heartbroken, the aged Brask before long obtained permission to visit the island of Gottland, which was part of his diocese, crossed