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 by God. But this belief in a Divine choice and call was to be tested by a threefold process, Examination, Election, Institution or Introduction. The Examination, which was to be conducted by men already in the ministry, the recognised preachers and teachers of the Church, covered the whole period of thought and life; what the candidate had learned at school and college, what he had been at home and in society, what evidence he could furnish as to his call being of God. He had to show what and why he believed; the relation in which his beliefs stood to the Church on the one hand and the Scriptures on the other; whether he could teach what he had learned, or preach as he believed; how he had hitherto lived, and whether he had so behaved himself as to be without reproach. If the candidate satisfied the ministerial examiners, they presented him to the Council; if the Council approved, he preached before the people; and if they approved, he was declared to be elected a minister of the Word. Institution, which was as much a civil as a religious process, followed, and it ended with the candidate taking an oath before the Council that he would edify the Church, serve the city, and set to all a goodly example of obedience.

But these initial steps were not the most essential parts of the discipline; more effectual still were the means employed to secure the minister's efficiency, and to define his relation to the city or Church. The conduct of each person was the concern of the ministerial body as a whole; and the behaviour of the body was open to the criticism of every minister. The humblest pastor had the right, which was laid upon him as a duty, to criticise the bearing or the action of the most eminent; and responsibility was so personal and yet so collective, at once so concentrated and so distributed, that while it belonged to all, each individual was made to feel as if he alone bore it. Thus in Geneva the ministers formed the Venerable Company, correspondent to the Smaller Council, which was, as it were, the cabinet or executive of the Greater; and every week it met in Congregation, as it was called, to study the Scriptures, discuss doctrine, and review conduct. There was, besides, every three months a special Synod which made inquisition into the faults and failures of the brotherhood, and was charged with the discipline of the faithless. Alongside of these faculties ran duties which were coextensive with the religious wants of the city. The minister of the Word was a preacher who had to speak to the people concerning the truth and will of God; a pastor of the flock which was given him to supervise and tend; a guide of the worship which he was bound to make worthy of God and uplifting to man; an administrator of the Sacraments which sealed the covenants and spoke to faith of God's saving grace and the presence of His Son; an instructor with the duty of catechising old and young and directing education; a friend to every man who needed him, with a special mission to the poor, especially in seasons of disease and distress, while also the soul of all the charity in the city.