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 writing to the Pope that they were unable to stop the course of change, even had they wished, owing to the strength of popular opinion. The Pope's reply was conciliatory, and prolonged negotiations took place (1525-6); the city trying to obtain the arrears of its military pay, and* Clement VII seeking to keep the city firm in its old alliance. In no respect were the positions of Luther and of Zwingli more contrasted than in the treatment they received from the Papacy,— and the cause of this was the papal hope of help from Zurich.

The civic position of Zwingli was now significant. Theoretically he might consider the congregation the ecclesiastical power, but in practice the community acted. He had realised his conception of the prophet guiding the community; nay more, he was, as Salat says, "Burgomaster, secretary, and Council in one." First the Great Council, the democratic body, had been won, then the Smaller Council, and finally events gave Zwingli even further power. Marcus Roust and Felix Schmid, the experienced Burgomasters, had died (1524) ,— Joachim am Griit, Zwingli's opponent in the debates upon the Mass (1525), had been dismissed from his office of city clerk (end of 1525). Zwingli was the sole leader left. At a threatening crisis (November 20, 1524) the Burgomaster and the chief Gild-master received authority to settle pressing business privately with the help of trusty men. This is the first appearance of the Privy Council in and through which Zwingli afterwards worked, and to which foreign affairs were mainly entrusted. The experience of the Peasants' War (1524-5) inclined Zwingli to a body less democratic than a large assembly, and his policy often required secresy. Through this body, the Heimliche Rath, or the Privy Six, which became permanent in 1529, Zwingli exerted his influence. The Council itself was " purged " by the exclusion of those opposed to him (December 9, 1528), who were found chiefly among the nobles, The numbers representing the Constqfel in the two Councils were reduced, from 6 to 3, and from 18 to 12, respectively (1529). Thus beyond the Protestant democracy and the two Councils stood the commanding personality of Zwingli, working through and upon each of them, but above them all, through the Privy Six,

Zwingli had been so gently treated by the Pope, and his career had been so fortunate, that his conflict with the Anabaptists might well seem to him the hardest struggle undergone by him. The leaders of that party had been among those who, by eating flesh in Lent, began the breach with episcopacy. They and their followers pulled down crucifixes before the State had legalised such acts; but they could appeal to Zwingli's teaching. They first appear as a distinct party in the Second Disputation (October, 1523). Conrad Grebel-son of Jacob Grebel, executed November, 1526, for treason-and Felix Manz, both men of influential families and with private grudges against Zwingli, were leaders of this radical party in the city; outside the city were other local centres-Zolliken, Wyteken, and Höngg. The dislike of tithes-