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 compiled about 1208; its first appearance as a corporation is traced to Innocent III and the year 1211. In perpetual conflict with Chancellor, Bishop, and Cathedral-chapter, the University owed its triumph to the Popes, one of whom, Gregory IX, in his bull Parens Scientiarum of 1231, established the right of the several Faculties to regulate their own constitution. Down to the Great Schism in 1378, the Pontiffs were on amicable terms with Paris and did not encourage the erection of chairs of theology elsewhere, except in Italy, where they were introduced at Pisa, Florence, Bologna, and Padua. But they encouraged the Faculties of Roman or Canon Law on the pattern of Bologna, as extending their own jurisdiction. With a divided papacy came the rise of Gallicanism, already foreshadowed by the writings of Occam and Marsilius of Padua, the Defensor Pacts. It was Paris that directed the antipapal measures of Constance and Basel. The Holy See replied by showing favour to other academies such as Cologne, which from its foundation in 1388 had always been ultramontane. Some four-and-twenty Universities were established during the period under review, of which those of Wittenberg and Frankfort-on-the-Oder were the last. That their organisation was not independent of the Church, or opposed to its authority, is clear on the evidence of the diplomas and papal bulls to which they owe their origin. Even Wittenberg, though set up by an imperial decree, received an endowment from Alexander VI; and the Curia showed everywhere remarkable zeal in helping forward the new centres of learning.

In France, Poitiers was founded by Charles VII in 1431, by way of retort on Paris which had declared for the English King. Caen, Bordeaux, Nantes disputed the monopoly of the French capital, which was further lessened by long and venomous wranglings between the Realist divines who were conservative in temper as they were Roman in doctrine, and the Nominalists, or King-and-Council men, determined at all costs to support the Crown. Prague, also, which had become the Studium Generale of Slavonia, drew to itself students from Paris; and Louvain exercised no small influence even on the banks of the Seine. A striking episode is the journey of Wessel to Paris (1452) in the hope of converting from their Nominalist errors his fellow-countrymen, Henry van Zomeren and Nicholas of Utrecht. But they converted him from Realism; Wessel adopted the philosophy of Plato and plunged into the quarrels of the day as to the extent of the Pope's jurisdiction and the abuses of the Curia. He lived in his new home sixteen years. Among his associates were Guillaume de Phalis, John of Brussels, and Jean Haveron the Picard, who in 1450 became Rector of the University. In 1473 Wessel after a tour in Italy returned to Paris. That was the year in which Louis XI proscribed the doctrines of Nominalism as unedifying to the Church, dangerous to faith, and unfitted for the training of youth. That Occam's principles ended in a system sensuous at once and sceptical, it would not be easy to deny; and this consideration furnished a sufficient