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pkiy for pleasure; but if they ponder for a moment tJiey must know that Uke drink it is but a pleasure that is sure to end in pain.

Epicurus denounced all pleasures productive of pain. No one has the moral right to obtain money or pleasure in any manner detrimental to public well-being. "This kind of action," s,ays Herbert Spencer, "is therefore essentially anti-social, sears the sympathies, cultivates a hard egotism, and so produces a general deterioration of character and conduct." All moral occupations imply the rendering of an equivalent for money received.

Is not society here, as in other cases, such as polygamy, prostitution, monopoly, and mongolianism, inclined to carry the sentiment against the professional gambling game to an extreme ? Why go so far out of our way to play the prude or hypocrite? Unquestionably there are honest gamblers and dishonest gamblers. There are professional gamblers who will wax cards or use an imperfect pack, or cheat in a variety of ways, just as a shop-keeper will sell you an inferior article, overcharge, or otherwise take undue advantage ; there are gamblers and shop-keepers who will not do these things. It is safe to assert that as a rule there is proportionately no more cheating and overreaching in the clubrooms of our cities than in the stock boards of our cities, or in very many of the avenues of commerce. It is safe to assert that there is more iniquity committed, more political, commercial, and social demoralization perpetrated by the monopolists of the United States in one day than is achieved by all the gamblers, prostitutes, and polygamists in a twelve-month.

Since very early times gambling has been held infamous by most civilized nations. Aristotle declared a gamester to be no better than a thief. Stringent laws against games of hazard, except during the Saturnalia, were passed by the Roman senate; nevertheless the people played. Jews, Mahometans, and