Page:Busbecq, Travels into Turkey (1744).pdf/284

 Thus he lives an Heavenly Life even upon Earth; he is not ignorant whole image he bears; and therefore, all his Words and Deeds are directed for the Public Good, for which he thinks he was born, and therefore prefers it before Advantages; He is so intent herein, that some blame him for being overmuch addicted to the Common-wealth, and neglecting his own Children and Family. He is extremely Courteous to all his Subjects, as if they were under his particular Care, and Himself were the Father of so vast a Family. What poor Man hath ever desired his help in vain? Who is there that hath not experienced his Liberality? He thinks that Day lost wherein he hath not done Good to somebody. He is beneficient to all, and in a singular Manner kind to his Domesticks; not a Man of them can say, that ever he was neglected by them. He knows their way of Life, the Deserts, yea, and the very Names even of the meanest of them. Tho' he is so great a Prince, yet he thinks it not below himself, at convenient Opportunities to warn the negligent, and put them in mind of their Duty; and, if they mend their Manners, to reward them accordingly: So that they depart from him, rather as from a Father than a Master. He administers Justice with great Equity; for he thinks it unreasonable to prescribe Law's to others, and break them himself; or to punish them in others, which he allows in himself. He never speaks rudely of any Man, and always honourably of the Absent. Probity is safe under his Guardianship; but Malice, Force, Fraud, evil and corrupt Ministers are exterminated, Offences and Wickednesses duly punish'd. The old Romans had Censors of Manners imposed upon them, to keep the People to their Duty; but here there is no need of any Censor, the Life of the Prince is a sufficient Censor, he is a shining Example to all, in what they should