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 reign Joseph rose to the high position described in Genesis. One remarkable object found at Tell Basta is part of a seated statue, upon which the royal name reads "Ian-Ra," or "Ra-Ian." The name is new to us, but when Mr Naville went over to Boulak, where the Museum of Antiquities then was, and showed a copy to Ahmed Kemal-ed-Deen Effendi, the learned Mohammedan official, he exclaimed at once—"You have found the Pharaoh of Joseph. All our Arab books call him Reiyan, the son of El Welid." European scholars do not place absolute reliance on Arab chronicles, which are often fanciful; yet it is remarkable that the statue of Ian-Ra, Joseph's king, according to the Arabs, should be found at Tell Basta, in close proximity to the statue of Apepi, Joseph's king, according to Syncellus. Mr Naville distinguishes Ian-Ra from Apepi, and thinks he is the same as Ianias or Annas, mentioned by Josephus as the fifth king out of six. Mr Naville has also found at Tell Basta the names of twenty-five Pharaohs who were known already, including Cheops and Chephren, the builders of the pyramids, about 3700

That Joseph served a Hyksos king has long been accepted by the majority of Egyptologists as a very probable hypothesis, both chronologically and from the internal evidence of the Biblical narrative. The Arab writers represent the Hyksos as Amalekites of Midian. Mr Naville agrees with those who think they came from Mesopotamia, and already possessed a high degree of civilisation and culture.

Bubastis seems to have been a favourite place of residence with the Shepherd Kings; and thus Joseph would be but a short distance from his brethren in the land of Goshen, where they looked after the king's herds of cattle.

Saft-el-Henneh or Goshen.—In more than one season Mr Naville carried on operations to discover the locality of Goshen, which had always been matter of conjecture and