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It is justly remarked by Rev. Greville J. Chester that there is scarcely a better or more striking commentary upon the prophets of Israel than the present condition of the ancient Biblical cities of Lower Egypt. For information regarding these cities—or what remains of them, buried in the soil—we are largely indebted to the Egypt Exploration Fund, which was founded in 1883, for the purpose of promoting historical investigation in Egypt, by means of systematically conducted explorations. Particular attention is given to sites which may be expected to throw light upon obscure questions of history and topography, such as those connected with the mysterious Hyksos period (the period of the Shepherd Kings), the district of the Hebrew Sojourn, the route of the Exodus, and the early sources of Greek art. Explorers have been sent out every season, and each year has been fruitful in discoveries. The objects of antiquity discovered are first submitted to the Director and Conservators of the National Egyptian Museum; and those which can be spared are divided between the British Museum and the Museum of Fine Arts, Boston, U.S.A.

Excavations at San.—San, in the north-eastern part of the Delta, is the Tanis of the Septuagint and the Greek historians, and the Zoan of the Bible. At the time of the Exodus Zoan was the capital of Egypt, and the Pharaoh resided there. The wonders wrought by Moses and Aaron are referred to by the Psalmist as having been manifested in the field of Zoan (Psalm lxxviii. 43). We are told that Hebron was built only seven years before Zoan (Num. xiii. 22), and therefore, since Hebron was flourishing in Abraham's time, Zoan also must have been a very ancient city.