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If the buried cities of the East had been altogether destroyed and lost, and we possessed only a brief record of their disappearance, the subject might not possess much interest for us, and there would be no material for writing a book. But we are now witnessing a resurrection of some of them, and are recovering a story of the past, such as revived Egyptian mummies might be able to tell. Nay, not only Egyptians who walked about—

but Chaldean shepherds who watched the stars and were perhaps the first to give names to the signs of the Zodiac. The ancient relics and records which are now being recovered from Egypt, Palestine, Assyria, and Babylonia, revive forgotten stories of human struggle, and furnish material for new chapters in the history of Art, Science, Laws, and Language, of Mythology, Morals, and Religion. They also throw frequent side lights upon the Bible narrative, and enable us to compare the Israelites more fairly with their contemporaries and predecessors.

The catastrophes which led to the partial destruction, and the eventual burial of the cities of the East must have seemed nothing less than pure calamities at the time; but one of the results has been the providential preservation of the remains for the enlightenment of the present generation. When a buried city is unearthed, it serves to confute the scepticism which had been growing up, and to rectify the errors which had found their place in books of history. We are familiar with the fact that the cities of Herculaneum and Pompeii were overwhelmed—the former by streams of lava, the latter by showers of ashes, pumice, and stones, from the crater of Vesuvius, in 79. The existence of