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 in the plain, but spread over the rocky promontory to the north-east. Rev. Henry Brass explored this promontory in the spring of 1890, and on the highest part, about 242 feet above the lake, found "the remains of a fortification—possibly the station of the Roman Centurion (Matt. viii. 5)—and here and there traces of buildings, but everywhere broken pottery, showing that there was formerly a large population. The ruins of the Khan at the junction of the roads from Cæsarea, Jerusalem, and Perea with the great Roman road leading north to Damascus, probably mark the very spot where Matthew sat at the receipt of custom; and the outlying rocks at the foot of the cliff, to this day the favourite resort of fish, indicate the spot where Peter would naturally go to cast his hook (Matt. xvii. 27)."

Before quite dismissing Capernaum from our minds, let us inquire about the site of Bethsaida. The name signifies House of Fisheries, and it is recorded that Bethsaida was on the lake and had the Jordan running past it. Before we go further let us recall what occurred after the feeding of the five thousand.

Jesus constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida. This is St Mark's account (Mark vi. 45). St John, speaking of the same event, says that the disciples entered into a boat, and were going over the sea unto Capernaum (John vi. 17). It would appear, therefore, that Bethsaida and Capernaum were in the same direction, looking across the lake from the place where the disciples embarked. On the morrow, when the multitude which had been fed found that Jesus and his disciples had gone away, they engaged some small boats which had come from Tiberias, and crossed over to Capernaum, seeking Jesus. They must have had some ground for believing he had gone away in that direction: at any rate, at Capernaum, "on the other side