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 Western Palestine." By Trelawney Saunders. "Survey of Western Palestine." P. E. Fund. "Twenty-one Years' Work in the Holy Land." P. E. Fund.]

In order to pass in review the sites selected by the Israelites for places of worship, it will be convenient to go back to the time when we find the tribes encamped at Gilgal, on their first entrance into the country.

That Mount Sinai should remain sacred after the giving of the Law was to be expected; and we have just now seen that its sacredness could attract Elijah after many centuries. The Israelites, when they left the wilderness, and came to sojourn in the outskirts of Moab, were attracted by the shrine of Baal-Peor; but they were made to feel that this was wrong, and the ambassadors of the western tribes refer to it as a warning when they expostulate with their brethren about the altar called Ed (Joshua xxii. 17). In passing over into Canaan, they carried the Lord's tabernacle with them; where that rested was holy ground, and it was not intended that any rival site should be tolerated.

The ark of the covenant—the chest which contained the agreement or treaty between Jehovah and his people—was set down at Gilgal, the tabernacle or holy tent was erected over it, and Gilgal became a sacred place. Afterwards, when the hill country had been conquered, the ark and tabernacle were brought to Shiloh, and then Shiloh became a sacred place. Shiloh is now called Seilun, and here the ruins of a modern village occupy a sort of tell or mound. The position of the place is remarkably retired, shut in between high, bare mountains. A deep valley runs behind the town on the north, and in its sides are many rock-cut sepulchres. "The site being so certainly known,"