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 There is no need any more to come back all the way to Gilgal, for no foe is left to dispute their occupation anywhere, and the armies only return as far as Shiloh, in the centre of the hills, and there set up "the Tent of Meeting." Nor is there need any longer to detain the two and a half tribes from the east of Jordan who have come across to assist in the conquest. So the soldiers of Reuben, Gad, and Manasseh are sent back to their homes. "And when they came to the region about Jordan that is in the land of Canaan" they built there an altar—"a great altar to see to," and which was afterwards called "Ed" or Witness. Their brethren were so indignant at this action—regarding it as heathen worship, and rebellion against the God of Israel—that they thought of going to war against them. However, they prudently sent envoys to demand an explanation, and the explanation was perfectly satisfactory.

Where was this altar of Ed, so conspicuous from afar? If we stand in the Jordan Valley near Jericho, and look northwards, we cannot fail to see, at a distance of 20 miles, a conical peak called Kurn Surtabeh, standing out like a bastion at the eastern end of a chain of blue hills. This peak is 1500 feet above the level of the Mediterranean, and 2500 feet above the Jordan, near to it. From the top of it one may see the Dead Sea to the south, the Sea of Galilee to the north, the mountains of Ebal and Gerizim in the centre. According to the Jewish Talmud this mountain was a beacon station, where the fires were lighted, in connection with fires on the Mount of Olives, to signify the advent of the new moon. Conder, some years ago, pointed out that this mountain would be in the path which the two and a half tribes should naturally take in going from Shiloh to their home in Gilead, the fords of the Jordan being a little way north of it. On the top of this almost inaccessible peak he found some huge masonry work of ancient character, which he was inclined at the