Page:Buddenbrooks vol 1 - Mann (IA buddenbrooks0001mann).pdf/282

RV 270 (BUDDENBROOKS) You have a sense of satisfaction in it; you feel easy and comfortable&mdash;you can sit quite still without feeling bored.”

Every one was silent. Then Thomas said in a casual tone, so as not to show that he disagreed: “It seems to me that one doesn’t work for the sake of&mdash;” He broke off and did not continue. “At least, I have different reasons,” he added after a minute. But Christian did not hear. His eyes roamed about, sunk in thought; and he soon began to tell a story of Valparaiso, a tale of assault and murder of which he had personal knowledge. “Then the fellow ripped out his knife&mdash;” For some reason Thomas never applauded these tales. Christian was full of them, and Madame Grünlich found them vastly entertaining. The Frau Consul, Clara, and Clothilde sat aghast, and Mamsell Jungmann and Erica listened with their mouths open. Thomas used to make cool sarcastic comments and act as if he thought Christian was exaggerating or hoaxing&mdash;which was certainly not the case. He narrated with colour and vividness. Perhaps Thomas found unpleasant the reflection that his younger brother had been about and seen more of the world than he! Or were his feelings of repulsion due to the glorification of disorder, the exotic violence of these knife- and revolver-tales? Christian certainly did not trouble himself over his brother’s failure to appreciate his stories. He was always too much absorbed in his narrative to notice its success or lack of success with his audience, and when he had finished he would look pensively or absently about the room.

But if in time the relations between the two brothers came to be not of the best, Christian was not the one who thought of showing or feeling any animosity against his brother. He silently took for granted the pre-eminence of his elder, his superior capacity, earnestness, and respectability. But precisely this casual, indiscriminate acknowledgment irritated Thomas, for it had the appearance of setting no value upon superior capacity, earnestness, or respectability.

Christian appeared not to notice the growing dislike of the

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