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devoted his every thought to the task which he had taken upon himself. His first business must be to discover the name and history of the murdered girl. The clue in his possession was of the slightest; but he was not without a clue.

First, there was the name and address of the baker on the biscuit-bag. This gave him an indication of the part of Paris in which the girl must have been living before she started for England; it also indicated that she had left Paris within a few days of her journey westward.

But he had a second clue, and a much better one. Within a week after the adjourned inquest, a farm-labourer had brought him a large oval silver locket, which he had picked up in the gorge where the girl fell. The spot lay a little way off the direct path to the man's work, and morbid curiosity had impelled him to go and examine the place in the early morning, before his daily labour began.

Prowling about among the ferns and crags, he had struck his foot against a glistening object, which proved to be an old silver locket, a good deal worn and battered; a double locket, containing a waxen Agnus Dei, and a little lace-bordered picture of the Virgin Mary, the paper worn thin by much handling.

The man carried the locket to the Coroner, who rewarded him with half a sovereign, and laid the relic aside in his desk, after a minute examination. It had been attached to a black ribbon, which was worn and old, and had snapped with the jerk of the girl's fall.

Upon the locket itself there was not the faintest sign which could lead to the identification of the wearer; but upon the little lace-edged engraving there were these words neatly written in a fine French penmanship:

"Souvenir from Sister Gudule de la Miséricorde to Léonie. Dinan, October 1879. Child of Jesus, pray for us."

To Heathcote's mind this brief legend indicated three facts.

First, that the Christian name of the wearer of the locket was Léonie. Secondly, that she had been educated at a convent at Dinan. Thirdly, that she left the convent in October 1879, and that the little paper had been placed in her locket at parting. The nuns have no valuable gifts to offer their protégées. An engraving of Saint or Blessed Virgin would be the most precious token holy-poverty could bestow. This indication of