Page:Books Condemned to be Burnt - James Anson Farrer.djvu/76

60 Paræus, the learned Protestant Professor of Divinity at Heidelberg. One can conceive no mortal soul ever reading those three vast folios of closely printed Latin in which Paræus commented on the Old and New Testament; but in those days people must have read everything. At all events, it was discovered that in his commentary on Romans xiii. Parseus had contended at great length and detail in favour of the people's right to restrain, even by force of arms, tyrannical violence on the part of the superior magistrate. On March 22nd, 1622, therefore, the Archbishop of Canterbury and twelve bishops, at the King's request, represented this doctrine to be most dangerous and seditious; and accordingly, on July 1st, the books of Paræus were publicly burnt after a sermon by the Bishop of London; and about the same time the Universities of Oxford and Cambridge, ever on the side of the divine right, proved their loyalty by condemning and burning the book, perhaps the only book whose condemnation never tempted to its perusal. But that very same year (August 22nd, 1622) the King found it necessary to issue directions concerning preaching and preachers, so freely was the Puritanical side of the community