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118 "Incubi sepe improbi existunt mulieribus, et earum peragunt concubitum, quos demones Galli dusios nuncupant." And in another place: "Vilkodlaci, incubi, sive invidi, ab inviando passim cum animalibus, unde et incubi dicuntur ab incubando homines, i. e. stuprando, quos Romani faunos ficarios dicunt."

That the same belief in lycanthropy exists in Armenia is evident from the following story told by Haxthausen, in his Trans-Caucasia (Leipzig, i. 322):—"A man once saw a wolf, which had carried off a child, dash past him. He pursued it hastily, but was unable to overtake it. At last he came upon the hands and feet of a child, and a little further on he found a cave, in which lay a wolf-skin. This he cast into a fire, and immediately a woman appeared, who howled and tried to rescue the skin from the flames. The man, however, resisted, and, as soon as the hide was consumed, the woman had vanished in the smoke."

In India, on account of the prevalence of the doctrine of metempsychosis, the belief in transformation is widely diffused. Traces of genuine lycanthropy are abundant in all regions whither Buddism has reached. In Ceylon, in Thibet, and in China, we find it still forming a portion of the national creed.