Page:Book of Ighan (1915).djvu/108

96 slip and the heart may not be troubled by certain statements.

Thus we may enter into the path of Certain Knowledge, with the step of assurance, that perchance the breeze of Good-Pleasure may blow forth from the Rizwan of the Divine Acceptance and enable these mortal ones to reach the Everlasting Kingdom. Then thou wilt understand the meanings of sovereignty and the like, spoken of in traditions and verses. It is already evident and known to your Honor that exactly the same thing to which the Jews and Christians clung in contradicting the Mohammedic Beauty, is in this day held by the people of the Koran in denying the "Point of the Beyan" (may the lives of all in the Kingdom of Command be a sacrifice to Him!). Behold these senseless men who to-day speak the word of the Jews and are not conscious thereof! How excellent is His revelation concerning them "Leave them to amuse themselves with their vain discourse" (K. S. 6). And, "As thou livest they wander in their folly" (K. S. 15).

When the Eternal Unseen and the Essence of Divinity caused the Mohammedic Sun to shine forth from the horizon of Knowledge and Significances, one of the objections of the Jewish doctors was that after Moses no Prophet should arise. Yea, it is recorded in the Book that a Face should appear to promulgate His (Moses) religion and creed until the Law written in the Pentateuch should encompass all the earth.