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 Brotherhood gives the fair sex equal rights with men, soliciting their membership.

This change as to sex equality has come slowly over the minds of our people. In the same way, in the course of another quarter of a century, the liquor question will be looked at very differently by our grandchildren, also the labor question. People must first become familiar with a new idea and be educated up to it before they embrace it.

The object of the organization of Bohemian Dames is culture gained by progressive ideas, and by noble endeavor for humanity’s welfare. They urge that children be taught to speak and to respect the mother tongue. They support schools. Aid is given to members of their society in sickness and distress; sick benefits and $600 death benefit are paid. A local lodge of the order is in Holyrood and is said to be stronger than the lodge at Wilson.

The Catholics of our settlement began in the early ’80’s to call meetings, urging upon the struggling pioneers the need of caring for their spiritual welfare as well as their physical wants. On the first call thirty-two men attended a meeting to discuss the question of building a house of God. At a second meeting only twenty men were present, and at the third, thirteen, but these thirteen were the lucky number. They were of the faithful, who were not only willing to keep up the struggle of keeping soul and body together but at the same time desired to insure eternal happiness to the soul. A building committee was organized composed of the following men: Jakub Soukup, Jakub Jedlicka, solicitors to raise money; J. F. Tampier, treasurer: Ján ZalondekŽaloudek [sic], building superintendent; Ján Ptacek, assistant solicitor. In two days’ canvassing the settlement over $300 was collected and much more subscribed.

In 1883 Henry Esche, a young man of German descent who had just arrived with his parents from Pennsylvania, was hired to put up the walls. I had already surveyed the lots, which the Kansas Pacific Railway Company had donated. I also set the stakes for the foundation. Owing to the poverty of the early settlers, and the poor crops that we got sometimes, the church building could not be finished all at one time. At first the walls were built out of our nice building stone, and the shingle roof put on, without the belfry. In the latter part of 1885 the first pastor, Rev. Karel Dragoun, arrived from Louvain, Belgium, where he had finished his divinity studies. He was born October 30, 1861, in Kojetin, Moravia.

In a few years the church was finished. But the priest did not give satisfaction to some of the more zealous churchmen, so he was succeeded by Rev. Father Novácek. Under his administration a larger and more pretentious edifice was built, and many years of happiness were realized by the devoted congregation before their house of God, in which they took such pride, was reduced to ashes. The parish then bought a school building of the publicschool board, one no longer needed after the large brick schoolhouse was built, and held their meetings and services in that for years, until the present magnificent brick edifice was dedicated in November, 1912.

The Catholics have two societies now (1913): “The Catholic Workman,” with a membership of fifty-four men. Jan Kratky, President; Josef Vopat, vice president; Fr. Matas, secretary.

The second society is “The First Central Union of Bohemian-American Women,” with nineteen members. Mrs. Marie A. Soukup, president; Mrs.