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 be contrary to the decree of the Emperor Maximilian II, whereby the Compacts (the formula containing the views of the old-utraquist party) had been suppressed. The first result of the royal message was the cessation of a temporary disagreement which had arisen between the Lutherans and the Bohemian Brethren. Under the guidance of Count Thurn, who urged "that since the king had only recognized the existence of the Roman Catholics and of the utraquists, both the other Churches were in equal danger," they resolved to unite against the common enemy. Practically ignoring the king's message, the Estates decided to elect a committee, which was to define more accurately their demands with regard to the religious question. The Protestants now again not only demanded the recognition of the "Confessio Bohemica," but put forward further claims. They insisted that the Consistory (the governing body of the utraquist Church) and the University of Prague should be placed under the direction of the Protestants (i. e. of the united Lutherans and Bohemian Brethren). They founded their demand on the fact that the Roman Catholics also had the management of their own religious institutions. It is certain that the two now united Churches comprised an enormous majority of the population, while the so-called "old" or Catholic utraquists, who still controlled the Consistory, since the year 1593 no longer existed as a body distinct from the Roman Church.

Rudolph's advisers replied in writing, and an exchange of messages—four on each side—took place between them and the Estates. These communications in no way advanced matters. Rudolph at last (March 31, 1609) declared to a deputation of the Estates that addressed him, that he was unable to make any concessions with regard to ecclesiastical affairs; and expressed a wish that the Estates would now turn their attention to other matters. This specially referred to the king's pecuniary requirements, the discussion of which had been postponed till after the religious matters had been settled. The high burgrave, Adam, Lord of Sternberg, a fervent Roman Catholic, made a similar statement to the full assembly of the Estates; he added that the king was resolved to close the Diet if the Estates did not comply with his wish. Budova thereupon exclaimed loudly: "Whoever loves his salvation, his king, and the good of his country,