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 grievances. Commissioned by them, their leader Budovec of Budova drew up their demands in twenty-five "articles"; these were presented to the king, signed by three hundred nobles and knights, and by the representatives of all the towns of Bohemia, with the exceptions of Plzeň, Budějovice, and Kaaden. The "articles" demanded that the Bohemian Confession should be included among the fundamental lewi of the land, and that complete religious freedom should be granted to all classes. This stipulation would have conferred freedom of belief also on the peasants, who were then serfs or bondmen, and it was therefore in opposition to the prevailing ideas of the period. It undoubtedly originated from Budova himself, whose greater culture and more enlightened views distinguished him from the other members of his party. Budova may also have thought it politic to obtain for the Protestants the support of the masses; for only with that support could they hope to resist the desperate attack which—as he certainly foresaw—awaited them as soon as the then divided strength of the house of Habsburg was reunited. The other "articles" demanded that Protestants and Catholics should have equal right to the offices of State, that the right of the Jesuits to acquire land should be limited, and that foreigners should be ineligible for the dignity of Archbishop of Prague. The other "articles" referred to various grievances concerning the administration of the country, which through the apathy of Rudolph had fallen into a state of great disorder; and to several other matters of minor importance. It was practically impossible for Rudolph to resist these demands. Archduke Matthew was marching rapidly on Prague, and there was no doubt that, influenced as he then was by Žerotin, the leader of the Unity in Moravia, he would immediately accept the twenty-five "articles" in their entirety should the Bohemians recognize him as their king. Rudolph, however, still hesitated. He finally gave his approval to some of the articles, but said that others, principally those referring to religious matters, should be reserved for the consideration of the next Diet, where they should have precedence over all other subjects of discussion. The Protestant Estates, on Budova's advice, accepted