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 and the one-eyed leader of the Bohemian people, though Žižka's piety and simplicity, his sincerity for what he considered the welfare of his country, his unbending sternness towards those whom he considered as God's enemies, have a strong element of the Puritan about them.

It is certain that Žižka felt more keenly than most Bohemians the news of the death (or, as he no doubt regarded it, the murder) of Hus. It is said that King Venceslas, noticing one day at court that Žižka seemed melancholy and absorbed in thought, asked him the cause of his depression. Žižka answered: "How can I be gay when our trusted leaders and the faithful teachers of the law of the Lord are, by the order of infidel priests, undeservedly and unjustly condemned to the flames?" The king answered: "Dear John, what can we say to that ? Can we alter that? If you know of any way to do so, right it yourself. We shall be pleased." Žižka took the king at his word, and said with his permission he would do so.

If this report as to his momentary feelings is correct—of which there is no doubt—Venceslas did not long remain in the same frame of mind. When the news of the defenestration of the burgomaster and of other officials of the new town of Prague reached the king at the neighbouring castle of Kunuratic, his fury was so great that he was seized with a slight apoplectic attack.

He now wrote to King Sigismund inviting him to come to Bohemia to aid him in maintaining the royal authority; but before his brother could arrive, a renewed fit of apoplexy put an end to the life of King Venceslas (August 16, 1419). Little need be said as to this Bohemian king. The uncertainty of purpose which was the most characteristic feature of his character is evident even from this slight notice of his life. His intentions were generally good, and he was by no means as devoid of intelligence as has often been stated by his detractors. In the last years of his life his