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 is impossible to deny, and who evidently wished to ignore the details of theological strife and to restore peace to his kingdom at any price, was greatly incensed by the attitude of the ecclesiastics of the papal party. Four of them—among whom was Stephen of Palec, afterwards Hus's chief accuser at the Council of Constance—were exiled from Bohemia by order of the king.

Hus, on leaving Prague, had retired to the castle of Kozi Hradek, belonging to one of his adherents. Lord John of Austi, and which was situated near the spot where the town of Tabor was shortly to spring up. Both while staying there, and during his stay at the castle of Krakovec, the seat of Lord Henry of Lazan, one of the king's courtiers, who also belonged to the reform party, Hus continued his preaching: it often took place in the open fields, and the neighbouring peasantry flocked to it in large numbers. Many of his writings, both Latin and Bohemian, date from this period, and it is noticeable that he now, more strongly than before, affirmed that the Bible was the only true source of Christian belief. This position necessarily incensed the adherents of the papal authority more than almost any other could have done.

King Sigismund had meanwhile repaired to Italy, where, during an interview with Pope John at Lodi (1413), he obtained the Pontiff's unwilling consent to summon a General Council of the Church at Constance. King Venceslas believed that the Council would afford him the best means to put an end to the religious dissensions in his kingdom, and Sigismund, with his brother's approval, summoned Hus to appear before the Council of Constance. He also assured him of such ample protection as that he should "come unmolested to Constance, there have free right of audience, and should he not submit to the decision of the Council, he should return unharmed. Hus there-