Page:Blaise Pascal works.djvu/434

 passion and become all greatness; the rest therefore must have proportion, otherwise this does not harmonize and is consequently disagreeable.

The pleasing and the beautiful are only the same thing; every one has his idea of it. It is of a moral beauty that I mean to speak, which consists in external words and actions. We have a rule indeed for becoming agreeable; yet the disposition of the body is necessary to it, but this cannot be acquired.

Men have taken pleasure in forming for themselves so elevated a standard of the pleasing that no one can attain it. Let us judge of it better, and say that this is simply nature with surprising facility and vivacity of mind. In love these two qualities are necessary. There must be nothing of force, and yet there must be nothing of slowness: habit gives the rest.

Respect and love should be so well proportioned as to sustain each other without love being stifled by respect.

Great souls are not those that love oftenest; it is a violent love of which I speak; an inundation of passion is needed to move them and fill them. But when they begin to love, they love much more strongly.

It is said that there are some nations more amorous than others; this is not speaking rightly, or at least it is not true in every sense.

Love consisting only in an attachment of thought, it is certain that it must be the same over all the earth. It is true that, considering it otherwise than in the thought, the climate may add something, but this is only in the body.

It is with love as with good sense; as one man believes himself to have as much mind as another, he also believes that he loves the same. Yet, they who have the most perception, love even to the most trifling things, which is not possible for others. It is necessary to be very subtle to remark this difference.

One cannot feign to love unless he is very near being a lover, or at least unless he loves in some direction; for the mind and the thoughts of love are requisite for this seeming, and how shall we find means of speaking well without this? The truth of passion is not so easily disguised as serious truth.