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 with each other; nevertheless they are often allied; but they mutually weaken, not to say destroy, each other.

Whatever compass of mind one may have, he is capable of only one great passion; hence, when love and ambition are found together, they are only half as great as they would be if only one of them existed. The time of life determines neither the beginning nor the end of these two passions; they spring up in the earliest years and subsist very often unto the tomb. Nevertheless, as they require much warmth, young persons are best fitted for them, and it seems that they abate with years: this however is very rare.

The life of man is miserably brief. It is usually computed from his first entrance into the world; for my part, I would only compute it from the birth of reason and from the time that man begins to be influenced by it, which does not ordinarily happen before twenty years of age. Before this time, we are children, and a child is not a man [sic]

How happy is a life that begins with love and ends with ambition! If I had to choose, this is the one I should take. So long as we have ardor we are amiable; but this ardor dies out, is lost; then what a fine and noble place is left for ambition! A tumultuous life is pleasing to great minds, but those who are mediocre have no pleasure in it; they are machines everywhere. Hence when love and ambition begin and end life, we are in the happiest condition of which human nature is capable.

The more mind we have the greater the passions are, since the passions being only sentiments and thoughts that belong purely to the mind although they are occasioned by the body, it is obvious that they are no longer any thing but the mind itself, and that thus they fill up its entire capacity. I speak here only of the ardent passions, for the others are often mingled together and cause a very annoying confusion; but this is never the case in those who have mind.

In a great soul everything is great.

It is asked whether it is necessary to love? This should not be asked, it should be felt. We do not deliberate upon it, we are forced to it, and take pleasure in deceiving ourselves when we discuss it.

Definiteness of mind causes definiteness of passion; this is