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 acquaintance of M. Menjot; for it is doubtless to you, Madame, that I owe it; and as I esteemed him highly already from the things which my sister had told me of him, I cannot tell you with how much joy I have received the favor which he has wished to render me. It is only necessary to read his letter to see how much intellect and judgment he possesses; and although I may not be capable of understanding the depth of the matters which he treats in his book, I will tell you, nevertheless, Madame, that I have learned much from the manner in which he reconciles in a few words the immateriality of the soul with the power of matter to change its functions and to cause delirium. I am very impatient to have the honor to converse with you on it.    1661.

give me pleasure by sending me all the details of your controversies, and chiefly because you are interested therein; for I imagine that you do not imitate our controversialists of this country, who avail themselves so badly, at least so it seems to me, of the advantage which God offers them of suffering something for the establishment of his truths. For, if this were for the establishment of their truths, they would not act differently; and it seems that they are ignorant that the same Providence that has inspired some with light, has refused it to others; and it seems that in laboring to persuade them of it they are serving another God than the one who permits the obstacles that oppose their progress. They think to render service to God by murmuring against the hindrances, as if this were another power that should excite their piety, and another that should give vigor to those who oppose them.

This is what comes of self-will. When we wish by our own efforts that something shall succeed, we become irritated with obstacles, because we feel in these hindrances that the motive that makes us act has not placed them there,