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 only Son of God, we are offered and sacrificed. This sacrifice is continued by life and completed at death, in which the soul truly quitting all vices, and the love of the world, with the contagion of which it is always infected throughout life, achieves its immolation and is received into the bosom of God.

Let us not grieve then like the heathen who have no hope. We did not lose our father at the moment of his death: we lost him, so to say, when he entered the Church through baptism. From that time, he belonged to God; his life was devoted to God; his actions regarded the world only for God. In his death, he became totally separated from sin, and it was at that moment that he was accepted by God, and that his sacrifice received its accomplishment and its consummation. He has performed therefore what he had vowed: he has finished the work that God had given him to do; he has accomplished the only thing for which he was created. The will of God is accomplished in him, and his will is absorbed in God. Let not our will then separate what God has joined together; and let us stifle or moderate, by the understanding of truth, the feelings of a corrupt and fallen nature which has only false images, and which troubles by its illusions the sanctity of the feelings which truth and the Gospel should give us.

Let us then no longer look upon death like the heathen, but like Christians, that is with hope, as St. Paul commands, since this is the especial privilege of Christians. Let us no longer regard a corpse as putrid carrion because deceitful nature figures it thus; but as the inviolable and eternal temple of the Holy Spirit, as faith teaches. For we know that sainted bodies are inhabited by the Holy Spirit until the resurrection, which will be caused by virtue of this spirit which dwells in them for this effect. It is for this reason that we honor the relics of the dead, and it was on this true principle that the Eucharist was formerly placed in the mouth of the dead, since, as it was known that they were the temple of the Holy Spirit, it was believed that they also merited to be united to this holy sacrament. But the Church has changed this custom, not in order that these bodies shall not be holy, but for the reason that the Eucharist being the