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. I shall, therefore, only speak to you here of the conclusion which I draw from them, which is that, except those who are interested by the feelings of nature, there is not a Christian who should not rejoice at it.

Upon this great foundation, I shall commence what I have to say to you by a remark that is very consoling to those who have sufficient liberty of spirit to conceive it in the midst of grief. It is that we should seek consolation in our ills, not in ourselves, not in men, not in any thing that is created; but in God. And the reason is, that all creatures are not the first cause of the accidents that we call evils; but that the providence of God being the only and veritable cause, the arbiter and the sovereign of them, it is indubitable that we must resort directly to the source, and go back to the origin to find a solid alleviation. If we follow this precept, and if we regard this event, not as an effect of chance, not as a fatal necessity of nature, not as the play of the elements and parts of which man is composed (for God has not abandoned his elect to caprice and chance), but as a result indispensable, inevitable, just, holy, useful to the good of the Church, and to the exaltation of the name and the greatness of God, of a decree of his providence conceived from all eternity to be executed in the plenitude of its time in such a year, such a day, such an hour, such a place, such a manner; and, in short, that all that has happened has been from all time foreknown and foreordained of God; if, I say, through a transport of grace, we regard this accident, not in itself and apart from God, but apart from itself, and in the inmost part of the will of God, in the justice of his decree, in the order of his providence, which is the true cause of it, without which it would not have happened, through which alone it has happened, and in the manner in which it has happened; we shall adore in humble silence the impenetrable loftiness of his secrets, we shall venerate the sanctity of his decrees, we shall bless the acts of his providence, and, uniting our will to that of God himself, we shall wish with him, in him, and for him, the thing that he has willed in us and for us from all eternity.

Let us regard it, then, in this manner, and let us