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IRST part: Misery of man without God.

Second part: Happiness of man with God.

Or, First part: That nature is corrupt. Proved by nature itself.

Second part: That there is a Redeemer. Proved by Scripture.

Order.—I might well have taken this discourse in an order like this; to show the vanity of all conditions of men, to show the vanity of ordinary lives, and then the vanity of philosophic lives, sceptics, stoics; but the order would not have been kept. I know a little what it is, and how few people understand it. No human science can keep it. Saint Thomas did not keep it. Mathematics keep it, but they are useless on account of their depth.

Preface to the first part.—To speak of those who have treated of the knowledge of self; of the divisions of Charron, which sadden and weary us; of the confusion of Montaigne; that he was quite aware of his want of method, and shunned it by jumping from subject to subject; that he sought to be fashionable.

His foolish project of describing himself! And this not casually and against his maxims, since every one makes mistakes, but by his maxims themselves, and by first and chief design. For to say silly things by chance and weakness is a common misfortune; but to say them intentionally is intolerable, and to say such as that