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The three marks of religion: perpetuity, a good life, miracles. They destroy perpetuity by their doctrine of probability; a good life by their morals; miracles by destroying either their truth or the conclusions to be drawn from them.

If we believe them, the Church will have nothing to do with perpetuity, holiness, and miracles. The heretics deny them, or deny the conclusions to be drawn from them; they do the same. But one would need to have no sincerity in order to deny them, or again to lose one's senses in order to deny the conclusions to be drawn from them. Nobody has ever suffered martyrdom for the miracles which he says he has seen; for the folly of men goes perhaps to the length of martyrdom, for those which the Turks believe by tradition, but not for those which they have seen.

The heretics have always attacked these three marks, which they have not.

First objection: "An angel from heaven. We must not judge of truth by miracles, but of miracles by truth. Therefore the miracles are useless."

Now they are of use, and they must not be in opposition to the truth. Therefore what Father Lingende has said, that "God will not permit that a miracle may lead into error&hellip;"

When there shall be a controversy in the same Church, miracle will decide.

Second objection: "But Antichrist will do miracles."

The magicians of Pharaoh did not entice to error. Thus we cannot say to Jesus respecting Antichrist, "You have led me into error." For Antichrist will do them against Jesus Christ, and so they cannot lead into error. Either God will not permit false miracles, or He will procure greater.