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 Does it therefore follow that they would have the right to exclude all the prophets who came to them? No; they would have sinned in not excluding those who denied God, and would have sinned in excluding those who did not deny God.

So soon, then, as we see a miracle, we must either assent to it, or have striking proofs to the contrary. We must see if it denies a God, or Jesus Christ, or the Church.

There is a great difference between not being for Jesus Christ and saying so, and not being for Jesus Christ and pretending to be so. The one party can do miracles, not the others. For it is clear of the one party, that they are opposed to the truth, but not of the others; and thus miracles are clearer.

That we must love one God only is a thing so evident, that it does not require miracles to prove it.

Jesus Christ performed miracles, then the apostles, and the first saints in great number; because the prophecies not being yet accomplished but in the process of being accomplished by them, the miracles alone bore witness to them. It was foretold that the Messiah should convert the nations. How could this prophecy be fulfilled without the conversion of the nations? And how could the nations be converted to the Messiah, if they did not see this final effect of the prophecies which prove Him? Therefore, till He had died, risen again, and converted the nations, all was not accomplished; and so miracles were needed during all this time. Now they are no longer needed against the Jews; for the accomplished prophecies constitute a lasting miracle.

"Though ye believe not Me, believe at least the works." He refers them, as it were, to the strongest proof.