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Miracles and truth are necessary, because it is necessary to convince the entire man, in body and soul.

In all times, either men have spoken of the true God, or the true God has spoken to men.

Jesus Christ has verified that He was the Messiah, never in verifying His doctrine by Scripture and the prophecies, but always by His miracles.

He proves by a miracle that He remits sins.

Rejoice not in your miracles, said Jesus Christ, but because your names are written in heaven.

If they believe not Moses, neither will they believe one risen from the dead.

Nicodemus recognises by His miracles that His teaching is of God. Scimus quia venisti a Deo magister; nemo enim potest hæc signa facere quæ tu facis nisi Deus fuerit cum eo. He does not judge of the miracles by the teaching, but of the teaching by the miracles.

The Jews had a doctrine of God as we have one of Jesus Christ, and confirmed by miracles. They were forbidden to believe every worker of miracles; and they were further commanded to have recourse to the chief priests, and to rely on them.

And thus, in regard to their prophets, they had all those reasons which we have for refusing to believe the workers of miracles.

And yet they were very sinful in rejecting the prophets, and Jesus Christ, because of their miracles; and they would not have been culpable, if they had not seen the miracles. Nisi fecissem…peccatum non haberent. Therefore all belief rests upon miracles.

Prophecy is not called miracle; as Saint John speaks of the first miracle in Cana, and then of what Jesus Christ says