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HE beginning.—Miracles enable us to judge of doctrine, and doctrine enables us to judge of miracles.

There are false miracles and true. There must be a distinction, in order to know them; otherwise they would be useless. Now they are not useless; on the contrary, they are fundamental. Now the rule which is given to us must be such, that it does not destroy the proof which the true miracles give of the truth, which is the chief end of the miracles.

Moses has given two rules: that the prediction does not come to pass (Deut. xviii.), and that they do not lead to idolatry (Deut. xiii.); and Jesus Christ one.

If doctrine regulates miracles, miracles are useless for doctrine.

If miracles regulate…

Objection to the rule.—The distinction of the times. One rule during the time of Moses, another at present.

Miracle.—It is an effect, which exceeds the natural power of the means which are employed for it; and what is not a miracle is an effect, which does not exceed the natural power of the means which are employed for it. Thus, those who heal by invocation of the devil do not work a miracle; for that does not exceed the natural power of the devil. But…

The two fundamentals; one inward, the other outward; grace and miracles; both supernatural.