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 to destroy them, as their historians testify, and as it is easy to conjecture from the natural order of things during so long a space of years, they have nevertheless been preserved (and this preservation has been foretold); and extending from the earliest times to the latest, their history comprehends in its duration all our histories [which it preceded by a long time].

The law by which this people is governed is at once the most ancient law in the world, the most perfect, and the only one which has been always observed without a break in a state. This is what Josephus admirably proves, against Apion, and also Philo the Jew, in different places, where they point out that it is so ancient that the very name of law was only known by the oldest nation more than a thousand years afterwards; so that Homer, who has written the history of so many states, has never used the term. And it is easy to judge of its perfection by simply reading it; for we see that it has provided for all things with so great wisdom, equity, and judgment, that the most ancient legislators, Greek and Roman, having had some knowledge of it, have borrowed from it their principal laws; this is evident from what are called the Twelve Tables, and from the other proofs which Josephus gives.

But this law is at the same time the severest and strictest of all in respect to their religious worship, imposing on this people, in order to keep them to their duty, a thousand peculiar and painful observances, on pain of death. Whence it is very astonishing that it has been constantly preserved during many centuries by a people, rebellious and impatient as this one was; while all other states have changed their laws from time to time, although these were far more lenient.

The book which contains this law, the first of all, is itself the most ancient book in the world, those of Homer, Hesiod, and others, being six or seven hundred years later.

The creation and the deluge being past, and God no longer requiring to destroy the world, nor to create it anew,