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If the feet and the hands had a will of their own, they could only be in their order in submitting this particular will to the primary will which governs the whole body. Apart from that, they are in disorder and mischief; but in willing only the good of the body, they accomplish their own good.

We must love God only and hate self only.

If the foot had always been ignorant that it belonged to the body, and that there was a body on which it depended, if it had only had the knowledge and the love of self, and if it came to know that it belonged to a body on which it depended, what regret, what shame for its past life, for having been useless to the body which inspired its life, which would have annihilated it if it had rejected it and separated it from itself, as it kept itself apart from the body! What prayers for its preservation in it! And with what submission would it allow itself to be governed by the will which rules the body, even to consenting, if necessary, to be cut off, or it would lose its character as member! For every member must be quite willing to perish for the body, for which alone the whole is.

It is false that we are worthy of the love of others; it is unfair that we should desire it. If we were born reasonable and impartial, knowing ourselves and others, we should not give this bias to our will. However, we are born with it; therefore born unjust, for all tends to self. This is contrary to all order. We must consider the general good; and the propensity to self is the beginning of all disorder, in war, in politics, in economy, and in the particular body of man. The will is therefore depraved.

If the members of natural and civil communities tend towards the weal of the body, the communities themselves ought to look to another more general body of which