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Continuous eloquence wearies.

Princes and kings sometimes play. They are not always on their thrones. They weary there. Grandeur must be abandoned to be appreciated. Continuity in everything is unpleasant. Cold is agreeable, that we may get warm.

Nature acts by progress, itus et reditus. It goes and returns, then advances further, then twice as much backwards, then more forward than ever, &amp;c.

The tide of the sea behaves in the same manner; and so apparently does the sun in its course.

The nourishment of the body is little by little. Fullness of nourishment and smallness of substance.

When we would pursue virtues to their extremes on either side, vices present themselves, which insinuate themselves insensibly there, in their insensible journey towards the infinitely little: and vices present themselves in a crowd towards the infinitely great, so that we lose ourselves in them, and no longer see virtues. We find fault with perfection itself.

Man is neither angel nor brute, and the unfortunate thing is that he who would act the angel acts the brute.

We do not sustain ourselves in virtue by our own strength, but by the balancing of two opposed vices, just as we remain upright amidst two contrary gales. Remove one of the vices, and we fall into the other.

What the Stoics propose is so difficult and foolish!

The Stoics lay down that all those who are not at the high