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242 word. It is the very essence and definition of the representative theory to recognise, in perception, a remote as well as a proximate object of the mind. Every system which does this is necessarily a representative system. The doctrine which treats the perception of matter analytically does this; therefore the analytic or psychological doctrine is identical with the representative theory. Both hold that the perceptive process involves two objects, an immediate and a mediate; and nothing more is required to establish their perfect identity. The analysis of the fact which we call the perception of matter, is unquestionably the groundwork and pervading principle of the theory of a representative perception, whatever form of expression this scheme may at any time have assumed.

Secondly, Did Dr Reid go to work analytically in his treatment of the perception of matter? Undoubtedly he did. He followed the ordinary psychological practice. He regarded the datum as divisible into perception and matter. The perception he held to be an act, if not a modification of our minds; the matter he regarded as something which existed out of the mind and irrespective of all perception. Right or wrong, he resolved, or conceived that he had resolved, the perception of matter into its constituent elements, these being a mental operation on the one hand and a material existence on the other. In short, however ambiguous many of Dr Reid's principles may be, there can be no doubt that he founded his doctrine of perception on an analysis of the given fact with which he had to deal. He says, indeed, but little about this analysis, so completely does he take it for granted. He accepted, as a thing of course, the notorious distinction between the perception of matter and matter itself; and, in doing so, he merely followed the example of all preceding psychologists.

These two points being established—first, that the theory of representationism necessarily arises out of an analysis of the perception of matter; and, secondly, that Reid analysed or accepted the analysis of this fact—it follows as a necessary consequence that Reid, so far from having overthrown the representative theory, was himself a representationist. His analysis gave him more than he bargained for. He wished to obtain only one, that is, only a proximate object in perception; but his analysis necessarily gave him two: it gave him a remote as well as a proximate object. The mental mode or operation which he calls the perception of matter, and which he distinguishes from matter itself this, in his philosophy, is the proximate object of consciousness, and is precisely equivalent to the species, phantasms, and representations of the older psychology; the real existence, matter itself, which he distinguishes from the perception of it, this is the remote object of the mind, and is precisely equivalent to the mediate or represented object of the older psychology. He and the representationists, moreover, agree in holding that the latter is the object of belief rather than of knowledge.

The merits of Dr Reid, then, as a reformer of philosophy, amount in our opinion to this: he was among the first to say and to write that the representative theory of perception was false and erroneous, and was the fountainhead of scepticism and idealism. But this admission of his merits must be accompanied by the qualification that he adopted, as the basis of his philosophy, a principle which rendered nugatory all his protestations. It is of no use to disclaim a conclusion if we accept the premises which inevitably lead to it. Dr Reid