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1817.] man who reads it once will ever be able to prevail upon himself to read it again. One feels the same disgust at the idea of opening Rimini, that impresses itself on the mind of a man of fashion, when he is invited to enter, for a second time, the gilded drawing-room of a little mincing boarding-school mistress, who would fain have an At Home in her house. Every thing is pretence, affectation, finery, and gaudiness. The beaux are attorneys' apprentices, with chapeau bras and Limerick gloves—fiddlers, harp teachers, and clerks of genius: the belles are faded fan-twinkling spinsters, prurient vulgar misses from school, and enormous citizens' wives. The company are entertained with lukewarm negus, and the sounds of a paltry piano forte.

All the great poets of our country have been men of some rank in society, and there is no vulgarity in any of their writings; but Mr Hunt cannot utter a dedication, or even a note, without betraying the Shibboleth of low birth and low habits. He is the ideal of a Cockney Poet. He raves perpetually about "green fields," "jaunty streams," and "o'er-arching leafiness," exactly as a Cheapside shop-keeper does about the beauties of his box on the Camberwell road. Mr Hunt is altogether unacquainted with the face of nature in her magnificent scenes; he has never seen any mountain higher than Highgate-hill, nor reclined by any stream more pastoral than the Serpentine River. But he is determined to be a poet eminently rural, and he rings the changes—till one is sick of him, on the beauties of the different "high views" which he has taken of God and nature, in the course of some Sunday dinner parties, at which he has assisted in the neighbourhood of London. His books are indeed not known in the country; his fame as a poet (and I might almost say, as a politician too) is entirely confined to the young attorneys and embryo-barristers about town. In the opinion of these competent judges, London is the world—and Hunt is a Homer.

Mr Hunt is not disqualified by his ignorance and vulgarity alone, for being the founder of a respectable sect in poetry. He labours under the burden of a sin more deadly than either of these. The two great elements of all dignified poetry, religious feeling, and patriotic feeling, have no place in his writings. His religion is a poor tame dilution of the blasphemies of the Encyclopcedie—his patriotism a crude, vague, ineffectual, and sour Jacobinism. His works exhibit no reverence either for God or man; neither altar nor throne have any dignity in his eyes. He speaks well of nobody but two or three great dead poets, and in so speaking of them he does well; but, alas! Mr Hunt is no conjurer. He pretends, indeed, to be an admirer of Spenser and Chaucer, but what he praises in them is never what is most deserving of praise—it is only that which he humbly conceives, bears some resemblance to the more perfect productions of Mr Leigh Hunt; and we can always discover, in the midst of his most violent ravings about the Court of Elizabeth, and the days of Sir Philip Sidney, and the Fairy Queen—that the real objects of his admiration are the Coterie of Hampstead and the Editor of the Examiner. When he talks about chivalry and King Arthur, he is always thinking of himself, and "a small party of friends, who meet once a-week at a Round Table, to discuss the merits of a leg of mutton, and of the subjects upon which we are to write."—Mr Leigh Hunt's ideas concerning the sublime, and concerning his own powers, bear a considerable resemblance to those of his friend Bottom, the weaver, on the same subjects; "I will roar, that it shall do any man's heart good to hear me."—"I will roar you an 'twere any nightingale."

The poetry of Mr Hunt is such as might be expected from the personal character and habits of its author. As a vulgar man is perpetually labouring to be genteel—in like manner, the poetry of this man is always on the stretch to be grand. He has been allowed to look for a moment from the antichamber into the saloon, and mistaken the waving of feathers and the painted floor for the sine qua non's of elegant society. He would fain be always tripping and waltzing, and is sorry that he cannot be allowed to walk about in the morning with yellow breeches and flesh-coloured silk stockings. He sticks an artificial rosebud into his button hole in the midst of winter. He wears no neckcloth, and cuts his hair in imitation of the Prints of Petrarch. In his verses