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 who have devoted their lives to historical research, and he was never at a loss for an illustration to explain and justify the policy he had assumed. For natural science he shewed little interest, and indeed at that time it scarcely could be reckoned among the ordinary subjects of education; philosophy he pursued rather as a man than as a student, and we are not surprised to find that it was Spinoza rather than Kant or Fichte or Hegel to whom he devoted most attention, for he cared more for principles of belief and the conduct of life than the analysis of the intellect.

His university career does not seem to have left any mark on his political principles; during just those years, the agitation of which the universities had long been the scene had been forcibly repressed; it was the time of deep depression which followed the revolution of 1830, and the members of the aristocratic corps to which he belonged locked with something approaching contempt on this Burschenschaft, as the union was called, which propagated among the students the national enthusiasm.

After spending little more than a year at Göttingen, he left in September, 1833; in May of the following year he entered as a student at Berlin, where he completed his university course; we have no record as to the manner in which he spent the winter and early spring, but we find that when he applied to Göttingen for permission to enter at Berlin, it was accorded on condition that he sat out a term of imprisonment which he still owed to the university authorities. During part of his time in Berlin he