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 tion as much as he did; he was a zealous and patriotic Prussian; but there was a fundamental difference in the nature of the two men. Radowitz wished to reform Germany by moral influence. Bismarck did not believe in the possibility of this. To this perhaps we must add some personal feeling. The Ministry had hitherto consisted almost entirely of men who were either personal friends of Bismarck, or whom he had recommended to the King. With Radowitz there entered into it a man who was superior to all of them in ability, and over whom Bismarck could not hope to have any influence. Bismarck's distrust, which amounted almost to hatred, depended, however, on his fear that the new policy would bring about the ruin of Prussia. He took the extreme Particularist view; he had no interest in Germany outside Prussia; Würtemberg and Bavaria were to him foreign States. In all these proposals for a new Constitution he saw only that Prussia would be required to sacrifice its complete independence; that the King of Prussia would become executor for the decrees of a popular and alien Parliament. They were asked to cease to be Prussians in order that they might become Germans. This Bismarck refused to do. "Prussians we are," he said, "and Prussians we will remain." He had no sympathy with this idea of a United Germany which was so powerful at the time; there was only one way in which he was willing that Germany should be united, and that was according to the example which Frederick the Great had set. The ideals of the German nation were represented by