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 to him that perhaps, in some queer way, the morals of black folk were not the morals of white folk; perhaps the laws that bound one race were not the laws that bound the other. It might be that white anathemas were black blessings. Peter thought along this line peacefully for several minutes.

And finally he concluded that, after all, morals and conventions, right and wrong, are merely those precepts that a race have practised and found good in its evolution. Morals are the training rules that keep a people fit. It might very well be that one moral régime is applicable to one race, and quite another to another.

The single object of all morals is racial welfare, the racial integrity, the breeding of strong children to perpetuate the species. If the black race possess a more exuberant vitality than some other race, then the black would not be forced to practise so severe a vital economy as some less virile folk. Racial morals are simply a question of having and spending within safety limits.

Peter knew that for years white men had held a prejudice against marrying widows. This is utterly without grounds except for one reason: the first born of a woman is the lustiest. Among the still weaker Aryans of India the widows burn themselves. Among certain South Sea Islanders only the first-born may live and mate; all other children are slain. Among nearly every white race marriage lines are strictly drawn, and the tendency is to have few children to a