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 spread his wide nostrils, vacillating whether to sniff it out with disfavor or to admit it for the sudden mental associations it evoked.

It was a faint, pungent smell that played in the back of his nose and somehow reminded him of his mother, Caroline Siner, a thick-bodied black woman whom he remembered as always bending over a wash-tub. This was only one unit of a complex. The odor was also connected with negro protracted meetings in Hooker's Bend, and the Harvard man remembered a lanky black preacher waving long arms and wailing of hell-fire, to the chanted groans of his dark congregation; and he, Peter Siner, had groaned with the others. Peter had known this odor in the press-room of Tennessee cotton-gins, over a river packet's boilers, where he and other roustabouts were bedded, in bunk-houses in the woods. It also recalled a certain octoroon girl named Ida May, and an intimacy with her which it still moved and saddened Peter to think of. Indeed, it resurrected innumerable vignettes of his life in the negro village in Hooker's Bend; it was linked with innumerable emotions, this pungent, unforgetable odor that filled the Jim Crow car.

Somehow the odor had a queer effect of appearing to push his conversation with the two white Northern men in the drawing-room back to a distance, an indefinable distance of both space and time.

The negro put his suitcase under the seat, hung his