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The Passover Haggadah, reflecting Israel’s constant struggle for life and liberty, is one of the most frequently edited books. Few Hebrew classics are so famous and have attracted the attention of so many Jews as the Haggadah. Since the sixteenth century, the Haggadah has appeared in more than two thousand separate editions. Representing a gradual development, the Haggadah is not the work of any one man nor the product of any one period. Some of its contents have come down to us from ancient times; they were an essential part of the Seder service two thousand years ago. The very name Seder is borrowed from the Hebrew title of this book, Seder Haggadah, which denotes an arrangement of the varied literature that went into the composition of the Haggadah before it became the standard for all Israel.

Our people have not ceased to lavish their love on the Haggadah, the priceless midrashic collection that has stirred the spirit of freedom in the hearts of young and old through countless generations. Its purpose has been to show us the beauty of true freedom where a man is free to do his duty. Scores of scholars have written significant commentaries on this inspiring anonymous work. Its pages have often been richly ornamented with numerous paintings and drawings depicting memorable events in the history of our people.

The power of tradition is clearly demonstrated by the Seder service. Even the least observant Jews heed its ancient symbolism and its ancient forms. The night of the exodus has become a history feast par excellence. Every generation celebrating the Seder becomes united with all the generations of the people. For this reason, the rabbis of old aimed at unanimity and uniformity. It was a matter of principle with them that there should be no division in custom and observance.

The traditional Haggadah, based upon the idea that he who questions much learns much, is a continuous chain linking the generations together. We have succeeded in preserving the national and religious significance of the Seder chiefly through the effective use of the indispensable Haggadah. Its subject matter is