Page:Biographical and critical studies by James Thomson ("B.V.").djvu/41

 I RABELAIS 25 doubtless, comprised the famous Pleiad of poets, Ronsard, Baif, and the rest, who, in the celebrated orgie of Arcueil, renewed the antique rites of Bacchus, offering to Jodelle, whose classical tragedy of " Cleo- patra " had been acted with success before Henry II. and his court at Rheims, a he-goat crowned with flowers, chanting Evohe, reciting dithyrambs, and pouring libations of wine in honour of all the deities of Olympus. Meanwhile, more was expected of him than drolleries and satires : the philosophers hoped for a serious work, sceptical or atheistic ; the reformers for a solemn declaration in their favour. However, the Calvinists joined the Romanists in denouncing his books with true theological rancour. He soon afterwards went to Rome a third time with the Cardinal du Bellay, who, having lost his credit by the death of Francis I. and accession of Henry II., resigned his offices, which fell to the Cardinal of Lorraine. Beroalde de Verville, in his facetious Moyen de Parvenir, or " Way to get on in the World," tells us a story of this time, which I give for what it is worth: many think it true. "The Cardinal du Bellay, to whom Rabelais was physician, being ill of a hypochondriac humour, it was decided by the learned doctors in consultation, that an aperitive de- coction must be made for monseigneur. Whereupon Rabelais goes out, leaving these gentlemen to finish their babbling to better use up money. He makes place in the middle of the court a tripod on a large fire, and on this a cauldron full of water, into which he threw all the keys he could find, and stirred the keys with a stick to make them boil well. The doctors having come down, and asking what he was