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 terity has confirmed the decision of his contemporaries, and it still remains the most admired comedy of the French theatre, and will always remain so, says a native critic, "as long as taste and hypocrites shall endure in France."

We have been thus particular in our history of these transactions, as it affords one of the most interesting examples on record of undeserved persecution with which envy and party spirit have assailed a man of letters. No one of Molière's compositions is determined by a more direct moral aim; nowhere has he stripped the mask from vice with a more intrepid hand; nowhere has he animated his discourses with a more sound and practical piety. It should be added, in justice to the French clergy of that period, that the most eminent prelates at the court acknowledged the merits of this comedy, and were strongly in favour of its representation.

It is generally known that the amusing scene in the first act, where Dorine enlarges so eloquently on the good cheer which Tartuffe had made in the absence of his host, was suggested to Molière some years previous in Lorraine, by a circumstance which took place at the table of Louis the Fourteenth, whom Molière had accompanied in his capacity of valet de chambre. Perefixe, bishop of Rhodez, entering while the king was at his evening meal, during Lent, was invited by him to follow his example; but the bishop declined on the ground that he was accustomed to eat only once during the days of vigil and fast. The king, observing one of his attendants