Page:Biographia literaria; or, Biographical sketches of my literary life and opinions (IA biographialitera04cole).pdf/281

 that the act of self-consciousness is for us the source and principle of all our possible knowledge. Whether abstracted from us there exists any thing higher and beyond this primary self-knowing, which is for us the form of all our knowing, must be decided by the result.

That the self-consciousness is the fixt point, to which for us all is morticed and annexed, needs no further proof. But that the self-consciousness may be the modification of a higher form of being, perhaps of a higher consciousness, and this again of a yet higher, and so on in an infinite regressus; in short, that self-consciousness may be itself something explicable into something, which must lie beyond the possibility of our knowledge, because the whole synthesis of our intelligence is first formed in and through the self-consciousness, does not at all concern us as transcendental philosophers. For to us the self-consciousness is not a kind of being, but a kind of knowing, and that too the highest and farthest that exists for us. It may however be shown, and has in part already been shown in pages 115-116, that even when the Objective is assumed as the first, we yet can never pass beyond the principle of self-consciousness. Should we attempt it, we must be driven back from ground to ground, each of which would cease to be a Ground the moment we pressed on it. We must be whirl'd down