Page:Biographia literaria; or, Biographical sketches of my literary life and opinions (IA biographialitera04cole).pdf/120

 the will, reason, and judgement, one or other of two consequences must result. Either the ideas (or relicts of such impression) will exactly imitate the order of the impression itself, which would be absolute delirium: or any one part of that impression might recal any other part, and (as from the law of continuity, there must exist in every total impression some one or more parts, which are components of some other following total impression, and so on ad infinitum) any part of any impression might recall any part of any other, without a cause present to determine what it should be. For to bring in the will, or reason, as causes of their own cause, that is, as at once causes and effects, can satisfy those only who, in their pretended evidences of a God having first demanded organization, as the sole cause and ground of intellect, will then coolly demand the pre-existence of intellect, as the cause and ground-work of organization. There is in truth but one state to which this theory applies at all, namely, that of complete light-headedness; and even to this it applies but partially, because the will and reason are perhaps never wholly suspended.

A case of this kind occurred in a Catholic town in Germany a year or two before my arrival at Göttingen, and had not then ceased to be a frequent subject of conversation. A young woman of four or five and twenty, who