Page:Bhagavad Gita - Annie Besant 4th edition.djvu/7

 To break family ties was a sin; to leave the people in cruel bondage was a sin; where was the right way? Justice must be done, else law would be disregarded; but how slay without sin? The answer is the burden of the book: Have no personal interest in the event; carry out the duty imposed by the position in life, realise that Ishvara, at once Lord and Law is the doer, working out the mighty evolution that ends in bliss and peace; be identified with Him by devotion, and then perform duty as duty, fighting without passion or desire, without anger or hatred; thus activity forges no bonds, Yoga is accomplished and the soul is free.

Such is the obvious teaching of this sacred book. But as all the acts of an Avatâra are symbolical, we may pass from the outer to the inner planes, and see in the fight of Kurukshetra the battlefield of the soul, and in the sons of Dhritarâshtra enemies it meets in its progress; Arjuna becomes the type of the struggling soul of the disciple, and Shrî Krishna is the Logos of the soul. Thus the teaching of the ancient battlefield gives guidance in all later days, and trains the aspiring soul in treading the steep and thorny path that leads to peace. To all such souls in East and West come these divine lessons, for the path is one, though it has many names, and all souls seek the same goal, though they may not realise their unity.

In order to preserve the precision of the Sanskrit, a few technical terms have been given in the original in foot-notes; Manah is the mind, both in the lower mental processes in which it is swayed by the senses,